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It was last sealed within Gaara of Sunagakure , after being sealed in two other jinchūriki before him. Shukaku and the tailed beasts first came into being in the waning days of Hagoromo Ōtsutsuki , who used his Creation of All Things Technique to divide the Ten-Tails ‘ chakra into nine separate bodies and giving each a name. Some time after being created, the Sage explained to the young tailed beasts that a link existed between them despite their separation.
He also foretold of a day when they would be brought together again – though not as they were – and that at that time someone would emerge to show them what true power is. Long before the First Shinobi World War , Shukaku was captured by disciples of a temple and kept in Sunagakure, to which the First Kazekage , who was invited along with other first Kage by Hashirama Senju into the first Five Kage Summit , attempted to use his possession of the tanuki as leverage to gain wealth for his nation, as opposed to gaining another tailed beast.
Shukaku’s first jinchūriki was a Suna priest named Bunpuku , who was locked away in a dungeon with the giant tea kettle, and was kept under constant guard. Shukaku eventually came to appreciate Bunpuku and would later remember the words he imparted to it: that someday someone would appear in the world to teach it about the heart and acceptance.
When Karura became pregnant with Gaara, her husband, the Fourth Kazekage , had Chiyo seal Shukaku into Gaara while he was still in the womb because, out of his three children , Gaara was the only one compatible with the tailed beast. Shukaku would even cite its hatred toward humans, warning Gaara not to sleep too long if he didn’t want to give Shukaku an opening.
Deemed a failure, the Fourth Kazekage chose to test his son one last time, ordering Yashamaru to assassinate him and also tell him that his mother never loved him, and that she was used as a human sacrifice for the sealing process. Gaara failed the test, fully releasing the rampaging Shukaku, to which the Fourth eventually used his Gold Dust to subdue the tanuki. Shukaku is characterised as a childish and short-tempered individual, and often speaks in a bombastic and incoherent manner, giving it the demeanour of a drunkard.
Shukaku’s hatred towards humans appears to stem from centuries of being viewed and treated as a monster that must either be destroyed or captured and weaponized.